Kalakuta Show / Ikoyi Blindness
Click Image to Enlarge magnify

Price: $14.98

Digital Downloads:

Full-length albums and individual tracks are made available as digital downloads for your convenience. MP3 format is a high-quality digital audio format that sounds excellent. The lossless (AIFF or M4A) format is as close as you can get to CD quality. Lossless files have a significantly larger filesize than MP3s. Therefore, it is recommended that you download these items only when connected to the internet via a high-speed broadband connection.

Please note, that if an item is listed as "Pre-Order", you will not receive the digital copy of the album until the official day of release.

Once purchase is complete, you will be available to download these items by logging into your account.

If you have any questions or issues with your downloads, please contact us.

Kalakuta Show / Ikoyi Blindness

Knitting Factory Records

Kalakuta Show (1976):

The Kalakuta Show album release was Fela’s undaunted manner of extracting revenge on the military regime that attacked and brutalized him in 1974. The second of such attacks in a space of eight months, Kalakuta Show was an attempt by the Nigerian police to influence the cause of justice. After the first police raid on Kalakuta in April 1974, Fela was charged to court for: ‘possession of dangerous drugs’, and abduction of ‘minors’. However, the evidence presented by the prosecution was easily explained by the defense, who claimed that the drugs found in the premises belonged to Junction Clinic, a government licensed clinic situated inside Kalakuta Republic and run by Fela’s younger brother, Dr. Beko Ransome Kuti. On the ‘abduction of minor’ charge, all the young girls arrested in Fela’s house denied they were underage, nor abducted, and they claimed in court they went to Fela’s house of their own accord. With no substantial evidence to convict Fela in this highly publicized trial, the police chose to raid Fela’s residence a second time, one week before judgment on the case, hoping to find evidence this time around. The result is the narrative of the grueling and brutal manner the police treated their victims. They list the case, and Fela appearing in court with scalp wounds, and a broken arm, drew more sympathy from the judge than the contrary. A crowd of more than fifty-thousand Lagos youths carried Fela from the court house in the Apapa area of Lagos to Kalakuta Republic—a distance of about six kilometers. During this jubilation, traffic was at a stand-still for several hours in the central part of Lagos mainland.

Don’t Make Garan Garan: The right to the land belongs to all. We are all sons and daughters of the land—sings Fela in Don’t Make Big-Mannism for me. Ganran Ganran in Yoruba language means: an egoist, full of himself, self-centered person. The rich and highly placed Nigerians, who frequently try to lord it over the poor, are being asked to know their limits. For if they bring their big-manism close to him(Fela), heaven will fall: ‘…to ba se ganran ganran si mi orun awoo! We all know that, if heaven falls it will fall on everyone,’ he concludes.

- Mabinuori Kayode Idowu

Ikoyi Blindness (1975):

Fela’s definition of mental — blindness is a person who, with his eyes wide-open, misses his direction and keeps turning round in circles without ever getting to his destination. Ikoyi Blindness refers to the Nigerian elite class who choose wrong professions because it provides them status in society rather than job satisfaction. Not only are they in the wrong professions, they are also blind to the sufferings of their fellow countrymen who live in ghettos like: Mushin, Ajegunle, Somolu, Maroko and even Kalakuta. Pointing to the example of a lawyer; who instead of buying law books, chooses hammer as his trade tool, or a musician who chooses spanner as his trade tool. Fela says there is still some hope for such men, if they could channel their way of thinking towards their environment. ‘…them miss road! Them find road again oh!’. Those social-climbers who see the status quo and stepping into the shoes of former colonial administrators as a sign of moving up in society. They are forgetting that the majority of their folks are still struggling in the ghettos. Such people must realize that they are worse off than a blind person living next to a river. They are going to fall: “shallow” into more ‘Ikoyi mental’ Blindness.

Gba Mi Leti Ki N’Dolowo(Slap Me Make I Get Money): 1974 was a turning point for the judicial system to live up to its sworn goal of upholding the law. Particularly, in a country where the rich constantly took advantage of the poor with impunity. A series of lawsuits involving people from the lower echelons of society, against high society and influential men, resulted in the rich paying high fees as damage to their poor accusers. Fela sang about the issue making the point that you cannot take advantage of anyone and get away with it. If you slap me, I will get money. For as long as I respect myself, I won’t go beyond my bounds — if you slap me you will pay.

- Mabinuori Kayode Idowu